Critique of Pure Reason

Book Title Critique of Pure Reason
Author Name Immanuel Kant
Publishing house Cambridge University Press
Country – city United Kingdom
Date of issue 199
Number of pages 785

Buy the book Translation rights

Description

Critique of Pure Reason

This book has been republished by the Center for National Development

This entirely new translation of Critique of Pure Reason is the most accurate and informative English translation ever produced of this epochal philosophical text.

Though its simple, direct style will make it suitable for all new readers of Kant, the translation displays a philosophical and textual sophistication that will enlighten Kant scholars as well.

This translation recreates as far as possible a text with the same interpretative nuances and richness as the original.

The Critique of Pure Reason (1781; second edition 1787) is a book by Immanuel Kant that is considered one of the most influential works in the history of philosophy.

Also referred to as Kant’s First Critique, it was followed by the Critique of Practical Reason (1788) and the Critique of Judgment (1790).

In the preface to the first edition Kant explains what he means by critique of pure reason, stating “I do not mean by this a critique of books and systems, but of the faculty of reason in general, in respect of all knowledge after which it may strive independently of all experience.

” The Critique is an investigation into the foundations and limits of human knowledge, and the extent to which the human mind is able to engage in metaphysics. Kant builds on the work of empiricist philosophers such as John Locke and David Hume, as well as rationalists such as Gottfried Wilhelm Leibniz and Christian Wolff.

He expounds new ideas on the nature of space and time, and claims to provide solutions to Hume’s scepticism regarding human knowledge of the relation of cause and effect, and René Descartes’ scepticism regarding knowledge of the external world. Kant claims to enact a ‘Copernican revolution’ in philosophy with his doctrine of transcendental idealism, according to which our knowledge does not “conform to objects”, but rather objects “conform to our knowledge”.

According to Kant’s doctrine, the human mind shapes and structures the world of experience, making knowledge possible.

Critique of Pure Reason

For more books, click here

 

 


			
TOP